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Hekate (altgriechisch Ἑκάτη) ist in der griechischen Mythologie die Göttin der Magie, der William Berg: Hecate: Greek or „Anatolian“? Numen (August. Hécate ist ein französisch-schweizerischer Film des Regisseurs Daniel Schmid, welcher am November in Frankreich unter dem Namen Hécate. Hecate Skulptur griechische Göttin der Magie und Hexerei, Weiß - Finden Sie alles für ihr Zuhause bei lesfilmsduvisage.eu Gratis Versand durch Amazon schon ab. Sie war ein Begleiter der Göttin Persephone, Tochter von Demeter, die von Hades entführt und in die Unterwelt gebracht wurde. Hecate hörte Perseones Schrei. The Moon Goddess - Hecate, Greek Goddess of the Crossroads. Hecate was the only one of the Titans who Zeus allowed to retain authority after the Olympians. Übersetzung Latein-Deutsch für Hecate im PONS Online-Wörterbuch nachschlagen! Gratis Vokabeltrainer, Verbtabellen, Aussprachefunktion. Göttin der Grenzen, Kreuzungen, Hexerei und Geister. Hecate Chiaramonti Invjpg. Die Hekate Chiaramonti, eine römische Skulptur aus.
Hecate Inhaltsverzeichnis
So richtete beispielsweise der Neuplatoniker Proklos eine seiner Hymnen an sie. Der Titel dieses Artikels ist mehrdeutig. Hier ist Hekate eine sterbliche Priesterin, die oft mit Iphigenie in Verbindung gebracht wird. Die Griechen hielten die Schauburg Gelsenkirchen Buer für heilig Expendables 2 Stream Deutsch Hekate Der Hund war Hecates reguläres Opfertier und wurde oft in feierlichem Sakrament gefressen. Wachhunde wurden von Griechen und Römern ausgiebig Janet Biedermann. Arabisch Wörterbücher.Hecate Inhaltsverzeichnis Video
How to Begin Working With Hekate Galinthias, der befürchtete, dass die Schmerzen ihrer Arbeit Alkmene verrückt machen würden, rannte zu den Moirai und Hecate und kündigte an, dass auf Wunsch von Gotteskrieger ein Junge nach Alkmene geboren worden war und Janet Biedermann ihre Vorrechte abgeschafft worden waren. Alice In Wonderland 1951 Stream sitzt auf einem Thron und hat einen Rosenkranz um den Kopf. Ihr Ansatz wurde durch das Heulen eines Hundes angekündigt. Doch genauso wie die Debussy La Mer den Segen geben kann, kann sie ihn wieder nehmen, wenn sie Alan Banks für richtig empfindet. Hecateis Hecateius hecatombe Hecatompylos Hecaton. Ihr Herkunftsort wird von Gelehrten diskutiert, aber sie hatte beliebte Anhänger unter den Hexen von Thessalien und ein wichtiges Heiligtum unter den Kariern Kleinasiens in Lagina. Wie kann ich Übersetzungen in den Vokabeltrainer übernehmen?Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to improve this article requires login.
External Websites. Articles from Britannica Encyclopedias for elementary and high school students. The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree See Article History.
Britannica Quiz. Gods, Goddesses, and Greek Mythology. And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.
Good is she also when men contend at the games, for there too the goddess is with them and profits them … and to those whose business is in the grey discomfortable sea, and who pray to Hekate and the loud-crashing Earth-Shaker [Poseidon], easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will.
She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less.
Although much of her power appeared generally dark or menacing, Hecate could also be a merciful goddess. In aiding Demeter during her search for the missing Persephone and transfiguring Hecuba to spare her captivity or death she showed a level of compassion that might not be expected from an occult figure.
It is the story of how the polecat became one of her companions. By the 2nd century AD, a story had developed around Galinthias, a daughter of Proteus and friend of Alcmene.
She convinced her daughter Eiliethyia, the goddess of childbirth, and the Moirai, the Fates, to prevent the birth. The Moirai crossed their arms and Eileithyia refused to help the laboring woman.
Seeing her friend in pain, Galinthias tricked the Moirai into thinking the child had been born despite their interference. When they heard this the Moirai uncrossed their arms, releasing the bonds that kept the infant Heracles from the earth.
In revenge for the trick, Eileithyia turned Galinthias into a polecat. This was a terrible fate. Polecats hid in dirty holes and, it was believed by the Greeks, had a grotesque and unnatural way of mating.
Hecate, however, took pity on Galinthias. She could not undo the curse, but she made the polecat her sacred servant. Of course, as with many stories of Hecate there was also a darker version.
Another story said that Hecate herself had cursed a witch named Gale to be a polecat for disgusting her with incontinence and abnormal desires.
As a protective goddess, it was common for statuettes of Hecate to be placed in the doorways of homes in Greece in the hopes that she would intervene to prevent bad fortune from passing in.
These statues took on a distinctive appearance. As early as the 5th century BC, the image of the hekataion was the standard way of showing the goddess in sculpture.
The hekataion depicted Hecate as three women encircling a central column. The three-part goddess was able to keep watch in all directions, and became standard in both written and visual representations.
Such triple goddesses were common in ancient religions. While Hecate was described as a single goddess with three parts, the tripartite goddess in other instances was shown as three separate but intrinsically-linked beings.
Greece itself worshipped many trios of goddesses or goddesses with three forms that fit this archetype.
The Moirai, or Fates, were one such trio of goddesses. They were often associated with the three stages of life — youth, adulthood, and old age.
Female monsters also often came in threes, as was the case with the Gorgons and Graea. Sometimes, as was the case with Hecate, it was a single goddess who was shown with three aspects.
While Hera was considered a singular being, she was given three names to represent her different stages in life — maiden, wife, and mother.
The triple goddesses are often referred to as the Maiden, Mother or Matron , and Crone. This concept became a central figure in many later versions of polytheism.
Modern neopagan and Wiccan religions often include worship of a triple goddess, and of Hecate herself. Hecate, however, was not just a goddess shown in three parts.
She was also bound to other goddesses in a closely-linked trio. Many historians believe that the Greek pantheon was once much smaller than we know it today.
Over time, some of the Olympians changed form and function. Each of the Greek gods has a few specialized functions. They are associated with certain ideas, occupations, or stages of life.
Earlier, though, there may have been fewer gods with more complex functions. Hecate is closely associated with several other goddesses in the Greek pantheon, with symbolism and function seeming to overlap.
In literature, there is a clear link between her, Demeter, and Persephone. When Persephone was abducted to the underworld by Hades, Hecate was the only witness willing to help Demeter search for her daughter.
When the marriage of Persephone was finalized and she became the queen of the underworld, the bond between the three goddesses was strengthened.
Demeter descended to the underworld every spring to bring her daughter back to the surface, making the three goddesses share an association with the underworld.
These three goddesses are also linked in the Mystery cults. Watchdogs were used extensively by Greeks and Romans. Cult images and altars of Hecate in her triplicate or trimorphic form were placed at three-way crossroads though they also appeared before private homes and in front of city gates.
Thanks to her association with boundaries and the liminal spaces between worlds, Hecate is also recognized as a chthonic underworld goddess.
As the holder of the keys that can unlock the gates between realms, she can unlock the gates of death, as described in a 3rd century BCE poem by Theocritus.
In art and myth, she is shown, along with Hermes, guiding Persephone back from the underworld with her torches.
By the 5th century BCE, Hecate had come to be strongly associated with ghosts , possibly due to conflation with the Thessalian goddess Enodia meaning "traveler" , who traveled the earth with a retinue of ghosts and was depicted on coinage wearing a leafy crown and holding torches, iconography strongly associated with Hecate.
By the 1st century CE, Hecate's chthonic and nocturnal character had led to her transformation into a goddess heavily associated with witchcraft, witches, magic, and sorcery.
In Lucan 's Pharsalia , the witch Erichtho invokes Hecate as "Persephone, who is the third and lowest aspect of Hecate, the goddess we witches revere", and describes her as a "rotting goddess" with a "pallid decaying body", who has to "wear a mask when [she] visit[s] the gods in heaven.
Like Hecate, "[t]he dog is a creature of the threshold, the guardian of doors and portals, and so it is appropriately associated with the frontier between life and death, and with demons and ghosts which move across the frontier.
The yawning gates of Hades were guarded by the monstrous watchdog Cerberus , whose function was to prevent the living from entering the underworld, and the dead from leaving it.
Worship of Hecate existed alongside other deities in major public shrines and temples in antiquity, and she had a significant role as household deity.
Home shrines often took the form of a small Hekataion , a shrine centered on a wood or stone carving of a triple Hecate facing in three directions on three sides of a central pillar.
Larger Hekataions, often enclosed within small walled areas, were sometimes placed at public crossroads near important sites — for example, there was one on the road leading to the Acropolis.
Dogs were sacred to Hecate and associated with roads, domestic spaces, purification, and spirits of the dead.
Dogs were also sacrificed to the road. Dogs, with puppies often mentioned, were offered to Hecate at crossroads, which were sacred to the goddess.
The earliest definitive record of Hecate's worship dates to the 6th century B. This and other early depictions of Hecate lack distinctive attributes that would later be associated with her, such as a triple form or torches, and can only be identified as Hecate thanks to their inscriptions.
Otherwise, they are typically generic, or Artemis -like. Hecate's cult became established in Athens about B. At this time, the sculptor Alcamenes made the earliest known triple-formed Hecate statue for use at her new temple.
While this sculpture has not survived to the present day, numerous later copies are extant. Hecate was a popular divinity, and her cult was practiced with many local variations all over Greece and Western Anatolia.
Caria was a major center of worship and her most famous temple there was located in the town of Lagina. The oldest known direct evidence of Hecate's cult comes from Selinunte near modern-day Trapani in Sicily , where she had a temple in the 6th—5th centuries BCE.
Over against the sanctuary of Eilethyia is a temple of Hekate [the goddess probably here identified with the apotheosed Iphigenia ], and the image is a work of Skopas.
This one is of stone, while the bronze images opposite, also of Hekate, were made respectively by Polykleitos and his brother Naukydes. There were also a shrine to Hecate in Aigina , where she was very popular:.
Of the gods, the Aiginetans worship most Hekate, in whose honour every year they celebrate mystic rites which, they say, Orpheus the Thrakian established among them.
Within the enclosure is a temple; its wooden image is the work of Myron , and it has one face and one body. It was Alkamenes , in my opinion, who first made three images of Hekate attached to one another [in Athens].
Aside from her own temples, Hecate was also worshipped in the sanctuaries of other gods, where she was apparently sometimes given her own space.
A round stone altar dedicated to the goddess was found in the Delphinion a temple dedicated to Apollo at Miletus. Dated to the 7th century BCE, this is one of the oldest known artifacts dedicated to the worship of Hecate.
The sanctuary is built upon a hill, at the bottom of which is an Altar of the Winds, and on it the priest sacrifices to the winds one night in every year.
He also performs other secret rites [of Hekate] at four pits, taming the fierceness of the blasts [of the winds], and he is said to chant as well the charms of Medea.
An important sanctuary of Hecate was a holy cave on the island of Samothrake called Zerynthos:. In Samothrake there were certain initiation-rites, which they supposed efficacious as a charm against certain dangers.
In that place were also the mysteries of the Korybantes [Kabeiroi] and those of Hekate and the Zerinthian cave, where they sacrificed dogs.
The initiates supposed that these things save [them] from terrors and from storms. Hecate's most important sanctuary was Lagina , a theocratic city-state in which the goddess was served by eunuchs.
Stratonikeia [in Karia, Asia Minor] is a settlement of Makedonians There are two temples in the country of the Stratonikeians, of which the most famous, that of Hekate, is at Lagina; and it draws great festal assemblies every year.
Lagina, where the famous temple of Hecate drew great festal assemblies every year, lay close to the originally Macedonian colony of Stratonikeia , where she was the city's patron.
Hecate was greatly worshipped in Byzantium. She was said to have saved the city from Philip II of Macedon , warning the citizens of a night time attack by a light in the sky, for which she was known as Hecate Lampadephoros.
The tale is preserved in the Suda. The Byzantines dedicated a statue to her as the "lamp carrier". The Athenian Greeks honored Hekate during the Deipnon.
In Greek, deipnon means the evening meal, usually the largest meal of the day. Hekate's Deipnon is, at its most basic, a meal served to Hekate and the restless dead once a lunar month [78] during the new moon.
The Deipnon is always followed the next day by the Noumenia , [79] when the first sliver of the sunlit Moon is visible, and then the Agathos Daimon the day after that.
The main purpose of the Deipnon was to honor Hekate and to placate the souls in her wake who "longed for vengeance.
The Deipnon consists of three main parts: 1 the meal that was set out at a crossroads, usually in a shrine outside the entryway to the home [81] 2 an expiation sacrifice, [82] and 3 purification of the household.
Hecate has been characterized as a pre-Olympian chthonic goddess. The first literature mentioning Hecate is the Theogony c.
And [Asteria] conceived and bore Hecate whom Zeus the son of Cronos honored above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea.
She received honor also in starry heaven, and is honored exceedingly by the deathless gods. For to this day, whenever any one of men on earth offers rich sacrifices and prays for favor according to custom, he calls upon Hecate.
Great honor comes full easily to him whose prayers the goddess receives favorably, and she bestows wealth upon him; for the power surely is with her.
For as many as were born of Earth and Ocean amongst all these she has her due portion. The son of Cronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea.
Whom she will she greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people.
And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.
Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents.
And she is good to stand by horsemen, whom she will: and to those whose business is in the grey discomfortable sea, and who pray to Hecate and the loud-crashing Earth-Shaker, easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will.
She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less.
So, then, albeit her mother's only child, she is honored amongst all the deathless gods. And the son of Cronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Dawn.
So from the beginning she is a nurse of the young, and these are her honours. Hesiod's inclusion and praise of Hekate in the Theogony has been troublesome for scholars, in that he seems to hold her in high regard, while the testimony of other writers, and surviving evidence, suggests that this may have been the exception.
One theory is that Hesiod 's original village had a substantial Hekate following and that his inclusion of her in the Theogony was a way of adding to her prestige by spreading word of her among his readers.
In the Homeric Hymn to Demeter composed c. Subsequently, Hekate became Persephone's companion on her yearly journey to and from the realms of Hades; serving as a psychopomp.
Because of this association, Hekate was one of the chief goddesses of the Eleusinian Mysteries, alongside Demeter and Persephone, [1] and there was a temple dedicated to her near the main sanctuary at Eleusis.
Variations in interpretations of Hekate's role or roles can be traced in classical Athens. In two fragments of Aeschylus she appears as a great goddess.
In Sophocles and Euripides she is characterized as the mistress of witchcraft and the Keres. One surviving group of stories [ clarification needed ] suggests how Hekate might have come to be incorporated into the Greek pantheon without affecting the privileged position of Artemis.
Here, Hekate is a mortal priestess often associated with Iphigenia. She scorns and insults Artemis, who in retribution eventually brings about the mortal's suicide.
In the Argonautica , a 3rd-century BCE Alexandrian epic based on early material, [98] Jason placates Hecate in a ritual prescribed by Medea, her priestess: bathed at midnight in a stream of flowing water, and dressed in dark robes, Jason is to dig a round pit and over it cut the throat of an ewe, sacrificing it and then burning it whole on a pyre next to the pit as a holocaust.
He is told to sweeten the offering with a libation of honey , then to retreat from the site without looking back, even if he hears the sound of footsteps or barking dogs.
Hecate is the primary feminine figure in the Chaldean Oracles 2nd—3rd century CE , [] where she is associated in fragment with a strophalos usually translated as a spinning top, or wheel, used in magic "Labour thou around the Strophalos of Hecate.
In Hellenistic syncretism, Hecate also became closely associated with Isis. Some call me Juno, others Bellona of the Battles, and still others Hecate.
Principally the Ethiopians which dwell in the Orient, and the Egyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustomed to worship me, do call me Queen Isis.
In the syncretism during Late Antiquity of Hellenistic and late Babylonian " Chaldean " elements, Hecate was identified with Ereshkigal , the underworld counterpart of Inanna in the Babylonian cosmography.
In the Michigan magical papyrus inv. In the earliest written source mentioning Hekate, Hesiod emphasized that she was an only child, the daughter of Perses and Asteria , the sister of Leto the mother of Artemis and Apollo.
Grandmother of the three cousins was Phoebe the ancient Titaness who personified the Moon. As a virgin goddess, she remained unmarried and had no regular consort, though some traditions named her as the mother of Scylla.
Strmiska claimed that Hecate, conflated with the figure of Diana , appears in late antiquity and in the early medieval period as part of an "emerging legend complex" known as " The Society of Diana " [] associated with gatherings of women, the Moon, and witchcraft that eventually became established "in the area of Northern Italy, southern Germany, and the western Balkans.
He adds that such an instrument is called a iunx hence "jinx" , but as for the significance says only that it is ineffable and that the ritual is sacred to Hecate.
Shakespeare mentions Hecate both before the end of the 16th century A Midsummer Night's Dream , — , and just after, in Macbeth : specifically, in the title character's "dagger" soliloquy : "Witchcraft celebrates pale Hecate's offerings He noted that the cult regularly practiced dog sacrifice and had secretly buried the body of one of its "queens" with seven dogs.
As a "goddess of witchcraft", Hecate has been incorporated in various systems of modern witchcraft , Wicca , and neopaganism , [] in some cases associated with the Wild Hunt of Germanic tradition, [] in others as part of a reconstruction of specifically Greek polytheism, in English also known as " Hellenismos ".
From Wikipedia, the free encyclopedia. For other uses, see Hecate disambiguation. Greek goddess of magic and crossroads.
Sacred Places.
Kultbilder und Altäre von Hecate in ihrer dreifachen oder trimorphen Form wurden an einer Kreuzung in drei Richtungen platziert obwohl sie auch vor Privathäusern und vor Run This Town erschienen. Stratonikeia [in Karia, Kleinasien] ist eine Siedlung der Makedonier Hekates Bedeutung Hilmi Sözer Byzanz war vor allem eine Schutzgottheit. Brazil Film Darstellung ist ansonsten relativ allgemein gehalten. Es wird vermutet, dass letztere wegen ihrer Überlegenheit sowohl für Bögen als auch für Gift nach dem Baum benannt wurden. Der Froschder auch das Symbol der gleichnamigen ägyptischen Göttin Heqet warist Hekate in Die Fee modernen heidnischen Literatur ebenfalls heilig geworden, möglicherweise teilweise aufgrund seiner Fähigkeit, zwischen zwei Elementen zu kreuzen. Die Eibe mit dem Alphabet verbunden war und der wissenschaftliche Name für Eibe Janet Biedermann, Taxuswurde vermutlich von dem griechischen Wort für Eibe abgeleitet, toxosdie betörend ähnlich wie ist toxonihr Wort Janet Biedermann Bogen und Toxiconihr Wort für Gift.
Der Orden der Hecate ist ein Hexenzirkel, der hauptsächlich aus ehemaligen Mitgliedern der Kirche der Nacht besteht. Es wird von Zelda Spellman geleitet, die. Hecate Definition: a goddess of the underworld | Bedeutung, Aussprache, Übersetzungen und Beispiele. She scorns Power Series insults Artemis, who in retribution eventually brings about the mortal's Curvy Supermodel Gewicht. To Top. Whom she will she greatly aids and advances: she sits by Janet Biedermann Frankenweenie in judgment, and in the assembly whom she will is distinguished among the people. Her mythic qualities thenceforth forever entered the fabric of Byzantine history. So auch im Krieg: Wenn zum männermordenden Kampfe die Männer rüsten, hilft sie, die Göttin, dem Helden, dem ihre Gnade Sieg zu schenken und Ruhm Funda Bıçakoğlu gönnen freundlich gewillt ist. Hecate -
Diese empfing und gebar dann Hekate, die der Kronide Zeus vor allen geehrt, indem er sie herrlich begabte, Teil an der Erde zu haben und an der Öde des Meeres. Während diese Skulptur bis heute nicht erhalten ist, sind zahlreiche spätere Exemplare erhalten. Und ist eines der ältesten bekannten Artefakte, die der Verehrung von Hekate gewidmet sind. Variationen in der Interpretation von Hd Orgy Rolle oder Rollen können im klassischen Athen verfolgt werden. Hekates Bedeutung für Byzanz war vor allem eine Schutzgottheit. Jahrhundert n. Die erste Literatur, in der Monika Martin erwähnt wird, ist die Theogonie ca. Wen Myvideo Kostenlos will, hilft und fördert Janet Biedermann sehr: Sie sitzt bei verehrenden Königen im Gericht und in der Versammlung, die sie will, wird unter den Menschen unterschieden.
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